1-4 Within
five days, the Chief Priest Ananias arrived with a contingent of
leaders, along with Tertullus, a trial lawyer. They presented the
governor with their case against Paul. When Paul was called before the
court, Tertullus spoke for the prosecution: "Most Honorable Felix, we
are most grateful in all times and places for your wise and gentle
rule. We are much aware that it is because of you and you alone that we
enjoy all this peace and gain daily profit from your reforms. I'm not
going to tire you out with a long speech. I beg your kind indulgence in
listening to me. I'll be quite brief.
5-8"We've
found this man time and again disturbing the peace, stirring up riots
against Jews all over the world, the ringleader of a seditious sect
called Nazarenes. He's a real bad apple, I must say. We caught him
trying to defile our holy Temple and arrested him. You'll be able to
verify all these accusations when you examine him yourself."
9The Jews joined in: "Hear, hear! That's right!"
10-13The
governor motioned to Paul that it was now his turn. Paul said, "I count
myself fortunate to be defending myself before you, Governor, knowing
how fair-minded you've been in judging us all these years. I've been
back in the country only twelve days—you can check out these dates
easily enough. I came with the express purpose of worshiping in
Jerusalem on Pentecost, and I've been minding my own business the whole
time. Nobody can say they saw me arguing in the Temple or working up a
crowd in the streets. Not one of their charges can be backed up with
evidence or witnesses.
14-15"But
I do freely admit this: In regard to the Way, which they malign as a
dead-end street, I serve and worship the very same God served and
worshiped by all our ancestors and embrace everything written in all
our Scriptures. And I admit to living in hopeful anticipation that God
will raise the dead, both the good and the bad. If that's my crime, my
accusers are just as guilty as I am.
16-19"Believe
me, I do my level best to keep a clear conscience before God and my
neighbors in everything I do. I've been out of the country for a number
of years and now I'm back. While I was away, I took up a collection for
the poor and brought that with me, along with offerings for the Temple.
It was while making those offerings that they found me quietly at my
prayers in the Temple. There was no crowd, there was no disturbance. It
was some Jews from around Ephesus who started all this trouble. And
you'll notice they're not here today. They're cowards, too cowardly to
accuse me in front of you.
20-21"So
ask these others what crime they've caught me in. Don't let them hide
behind this smooth-talking Tertullus. The only thing they have on me is
that one sentence I shouted out in the council: 'It's because I believe
in the resurrection that I've been hauled into this court!' Does that
sound to you like grounds for a criminal case?"
22-23Felix
shilly-shallied. He knew far more about the Way than he let on, and
could have settled the case then and there. But uncertain of his best
move politically, he played for time. "When Captain Lysias comes down,
I'll decide your case." He gave orders to the centurion to keep Paul in
custody, but to more or less give him the run of the place and not
prevent his friends from helping him.
24-26A
few days later Felix and his wife, Drusilla, who was Jewish, sent for
Paul and listened to him talk about a life of believing in Jesus
Christ. As Paul continued to insist on right relations with God and his
people, about a life of moral discipline and the coming Judgment, Felix
felt things getting a little too close for comfort and dismissed him.
"That's enough for today. I'll call you back when it's convenient." At
the same time he was secretly hoping that Paul would offer him a
substantial bribe. These conversations were repeated frequently.
27After
two years of this, Felix was replaced by Porcius Festus. Still playing
up to the Jews and ignoring justice, Felix left Paul in prison.
*Headline from Caesar's Court Courier